Let’s talk about offensive things.
I would say, and I think we all agree, that we’re not offended by innocuous things—leaves on the ground in fall, for example.
But things hostile to us—those, we might count as offensive.
And, Jesus says, “Blessed is the one who is not offended by me” (Matthew 10:6).
We don’t think of Jesus or the Gospel as offensive—so how could we be offended by Him?
In His Words to John’s disciples, Jesus directs them and us all to His own Word and work.
That’s what you need to keep in mind today: Jesus points you to His Word and His Work, and He adds this beatitude: “Blessed is the one who is not offended by me.”
And these are the works of the Christ:
Thus says the Lord through Isaiah: “the deaf shall hear…[and] the eyes of the blind shall see. The meek shall obtain fresh joy in the Lord, and the poor…shall exult in the Holy One of Israel” (Isaiah 29:18-19).
Isaiah writes, regarding the coming recompense and salvation of God, “Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy” (Isaiah 35:5-6).
That will happen, Isaiah writes, because “[the Christ] will bring good news to the poor…bind up the broken hearted…proclaim liberty to the captives…the year of the Lord’s favor, and the day of vengeance of our God” (cf. Isaiah 61:1-2).
These descriptions of the the day and work of the Christ are clearly fulfilled in Jesus.
The work Jesus does identifies Him as the Christ.
But—again—how is that offensive?
You might say that it’s not, but if, in the secret places of your heart, you ask God for something and you don’t get it—you might think God not only wants you to suffer but to suffer alone, abandoned, and without help.
Today’s Gospel lesson includes the first verses of Matthew chapter eleven. Here’s one of the last verses of chapter ten: “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven. Do not think that I have come to bring peace to the earth. I have no come to bring peace, but a sword” (Matthew 10:32-34).
These are harsh, difficult words made harder when the dividing line of God’s Word is drawn between family members and friends. When the choice is between being faithful or familial, these verses show us how offensive Jesus is—in that He is hostile to sin.
And “Blessed is the one who is not offended by me” (Matthew 11:6), Jesus says, because God forgives sin. And to have sin forgiven you must first have sin.
That’s the part we don’t like—owning up.
Our bruised-strawberry, offended-by-everything culture can stand by Jesus’ words, “Judge not” (cf. Matthew 7:1), but not by what Jesus means when He says, “Judge not,” because He goes on to say: “First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (Matthew 7:5).
So the Christian is to judge—the log in his own eye first, then the speck in yours—but we’d rather not be judged at all.
Likewise, no one’s offended when Jesus overturns the tables in the temple, because all those hypocritical churchy people had it coming. We never think of them as our tables but always their tables.
Yet how many bristle at Jesus’ words: “whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:33)?
How many flat out ignore Jesus when He says, “I have not come to bring peace [to the earth], but a sword. For I have come to set a man against his father…” (Matthew 10:34-35)?
These words offend us because, sometimes, we’d rather offend Jesus than our wife, husband, son, daughter, or friend. We’d rather offend Jesus than be inconvenienced.
If there are 365 days in the year and 52 Sundays, and you go to church every Sunday for one hour, that’s slightly more than half of one percent of your time.
These are our tables, and Jesus overturns them.
Jesus says “Blessed is the one who is not offended by me” (Matthew 11:6), because He is hostile to sin.
We’re happy when the Gospel saves us, but “churches should close to keep people safe.” Casinos, bars, and abortion clinics can peddle their wares, but churches are dangerous.
When Jonah fled to Tarshish, he closed the doors of the Church to the Ninevites.
But in that case—and today—thank God for the storm.
The Gospel is for all—and—it requires all to forsake all that is not the gospel.
If you have much—or if you think you do—that’s offensive.
And—just as offensive—the gospel—the power of God for salvation to all who believe in Jesus—requires the bloody and dead human body of a crucified God.
Baby Jesus and the Laughing Christ sell more Hallmark cards and ornaments than the bloody, naked, tortured, pierced, and dead crucified God.
But an empty cross isn’t a symbol of the resurrection. Rather, it’s a confession of man’s squeamishness with and offense at the Gospel.
St. Paul writes, “We preach Christ crucified, a stumbling block to Jews and folly to Gentiles” (1 Corinthians 1:23).
In India, non-Christians despise the Bible because it’s not written eloquently.
And with what disdain do we treat the Word of God!
We have the words of eternal life, but we know neither the Scriptures nor the power of God (cf. Matthew 22:29).
We can list the great houses of Westeros, pronounce Mahomes correctly, quote several decades’ worth of nonsense songs, and tell you where you may and may not sit at church.
But do we know the Ten Commandments, the Creed, the names of the Apostles, or good, Lutheran hymns?
With what disdain do we treat the attempts to teach the faith. It’s too simple / complex. I didn’t learn. I don’t learn that way. It was boring. Too much going on. I don’t like the teacher / the time. There wasn’t any coffee. Good coffee. I don’t like sitting at church, talking about Jesus. If I go every week, I might end up spending about 1% of my time at church, and that’s just too much.
Jesus says, “Whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:33).
If you don’t sing the hymns, if you don’t say “Amen,” if you don’t go to Sunday School, if your children don’t go to church—how do you—and how do they—acknowledge Jesus before men? That’s a real question.
Because Sunday School isn’t a requirement of the Christian faith, but confessing Jesus before men is.
Blessed is he who’s not offended by me.
That’s what Jesus says.
Jesus—who gave sight to the blind, new legs to the lame, clean flesh to the lepers, perfect pitch to the deaf, life to the dead, and good news to the poor—this Jesus, the Christ, the Lamb of God took upon His flesh the penalty for our sin and sacrificed Himself for us—that all who are not offended by Him would be saved.
Confess your sins, Christians, and receive the Christ.
“Blessed is the one who is not offended by me” (Matthew 11:6), He says.
And in this, the poor have had the good news preached to them. The poor, miserable, sinners have heard the Gospel, the power of God unto salvation for all who believe in Jesus.
And blessed are you who believe it.
In Jesus’ name, Amen!
Advent 3 Sermon, 2020
Rev. Benjamin Tyler Holt