The First Sunday after Christmas, 2020

Saint Matthew Lutheran Church

Properly speaking, the Twelve Days of Christmas begin on December 25th and go through and include January 5th.

Properly speaking, the Magi at our manger scenes don’t arrive to worship the Christ child until He’s a toddler—on Epiphany, January 6th.

Properly speaking, one of the most important days in the entire Church Year is completely overlooked because it coincides with the secular New Year.

New Year’s Day is the eighth day of Christmas, the eighth day of Jesus’ newborn life, so to speak, the day on which he was circumcised.

I don’t think that’s a topic Hallmark has considered, but it is the first time Jesus’ blood is shed in and towards fulfilling the Law for us and in our place.

Today, I’d like to redeem three of the Days of Christmas from our tired, tuckered-out mopery.

On December 26th, the Church remembers St. Stephen, the first Christian martyr after the Christ’s ascension.

His confession recalled the stiff-necked, uncircumcised hearts and ears of Judah that would not receive the Righteous One. As he was being stoned to death, “he called out, ‘Lord Jesus, receive my spirit.’ And falling to his knees he cried out with a loud voice, ‘Lord, do not hold this sin against them’” (Acts 7:59-60).

In this, Stephen bears witness to the Christ, who also said, “Father, forgive them, for they know not what they do” (Luke 23:34).

On the second Day of Christmas, our thoughts are already directed to Christ’s atoning death for our salvation—and to Stephen’s vision: Heaven open to us—Christ reigning at God’s right hand—with sin, death, and devil defeated.

That is the day for St. Stephen, first martyr of the Christian Church.

Today, December 27th, is the day for St. John, the Apostle and Evangelist.

St. John put into one verse all our Christmas joy: “the Word became flesh and dwelt among us” (John 1:14).

Traditionally, we believe that John was exiled to Patmos and died an old man—not a martyr but still a witness.

He believed and confessed “the Word of God and the testimony of Jesus Christ and to all he saw” (Revelation 1:2).

He was an eyewitness of Christ who who proclaimed to us what he saw and heard concerning “word of life” that was “made manifest” (cf. 1 John 1:1-3).

“And we know that his testimony is true” (John 21:24).

Today, on the third Day of Christmas, we should find joy and gladness with John and all the apostles that “we have an advocate with the Father, Jesus Christ the righteous” who is “the propitiation for our sins, and not for ours only but also for the sins of the whole world” (cf. 1 John 2:1-2).

Tomorrow, December 28th, is the day set aside to remember the Holy Innocents.

“A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children;she refused to be comforted, because they are not” (Matthew 2:18; cf. Jeremiah 31:15).

Herod rages and works to kill all the male children two years old and younger, desperate to destroy who he sees as a usurper, the newborn King of Kings.

The Church remembers these victims as martyrs, because they died for the One who came to die for them.

A dark commemoration, perhaps, but a necessary one.

This is a day for the Church to remember and confess concerning the life of children, in utero and out.

A day for mothers who, like Rachel, refuse to be comforted, a day for them to remember the widow, her son, and our God who gave the child back to her, anticipating the resurrection of our dead and the life of the world to come.

This world is full of sin and hatred, but Christ our Lord has sanctified our fragile life even from His conception and birth.

The boy who escaped the slaughter of the Holy Innocents sets His face toward Jerusalem to endure thorns and nails and cross and spear for us.

He is the Lamb whose cruciform name is written with the Father’s on the forehead of His baptized saints (cf. Revelation 14:1).

By His death He has redeemed an inheritance for Himself and brought peace at last by His blood.

On the fourth Day of Christmas, we sing the new song of Jesus Christ the Lamb, the true and perfect Martyr, whose death testifies to our redemption. We “follow the Lamb wherever He goes” (Revelation 14:4), knowing that He will bring our tears to an end.

This is the meaning of Christmas joy.

Not joy over presents, joy over money, joy over jolly jargon or seasonal slang.

Christmas joy is recognizing God’s love for us in Christ.

How infinitesimal we are.

How infinite God is.

And how an infant, God and man, was born to save us all.

“His mother marveled at what was said about him. And Simeon blessed them and said to Mary, ‘Behold, this child is appointed for the fall and rising of many in Israel’” (Luke 2:33-34).

This child, the Christ-child, is appointed for the fall and rising of many in Israel.

“The proud will be scattered.

“The mighty will be brought down from their thrones.

“And the rich he will send empty away.

“He will exalt those of humble estate.

“He will fill the hungry with good things.

“And He will help His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham, and to His offspring forever” (cf. Luke 2:51-55).

That’s how Mary sings it in the Magnificat, when her soul magnifies the Lord and her spirit rejoices in God her Savior.

This child, the Christ-child, is appointed for the fall and rising of many in Israel.

And, dare I say it, for the fall and rising of all.

“For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed” (1 Corinthians 15:52).

We looked forward to His coming.

And, joy to the world, the Lord is come!

But He will come again.

And our joy in Christ, that has no end now, will be perfected and live and reign with Him forever (cf. Revelation 22:5).

With Stephen and John—the Holy Innocents and your children.

Properly speaking, this is our joy during all the days of Christmas: the redemption of Jerusalem, the redemption of the world, is come.

Merry Christmas!

In Jesus’ name, Amen!

The First Sunday after Christmas, 2020
Luke 2:33-40
Rev. Benjamin Tyler Holt

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